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Agbadza
Agbadza is among the oldest musical types performed by the Southern Ewe of Ghana, Togo, Benin, and parts of Southwestern Nigeria.. Agbadza is derived from an older war dance known as Atrikpui. As a social and recreational music and dance, its performance is open to everybody in the community, irrespective of class, age, sex, and religion. There are other varieties of this musical type that have different names: Kini, Akpoka, Ageshie, and Agba-- tempo being the main distinguishing factor among these varieties. There are five sections or movements in Agbadza performance: 1. Banyinyi- a short introductory piece that is performed as a prayer to the gods and the ancestors, 2. Vutsotso- the main dance section, 3. Adzo- a less-vigorous dance section, during which only the master drum, Sogo, accompanied by Gankogui and Axatse are used, 4. Hatsiatsia- song cycle, during which topical, historical, philosophical, and reflective songs are performed accompanied by Gankogui and Atoke, 5. Vutsotso- another round of the main dance section, which may last for several hours.

Agbaei
Agbaei is another social music and dance of the Krobo of Ghana. It is flirtatious in nature. Oral history has it that Agbaei was founded when the elders of the Krobo land in their early days of settlement realized that the youth were having problems with "Dating." The young men and women were therefore compelled to participate in this music and dance so that they can gather some tips to help them in real life situations

Adowa
Adowa is by far the most widespread and frequently performed social dance of the Akan people of Ghana. The Akan are located in Ashanti, Brong Ahafo, Eastern , Central and parts of the Volta Regions of Ghana. It is best described in Akan musical traditions as a women's dance because they dominate the performance. The few men that are seen during any performance handle the musical instruments. This dance is mostly performed at funerals, but can also be seen at yearly festivals, visits of important dignitaries, and other celebrations.

Adzogbo
Adzogbo originated from Benin (Dahomey) as a Dzovu (spiritual/religious) music and dance). It was called Dzovu, in that during any performance, the men participants would display their dzoka (juju/charms) especially the so-called "love charms" to seduce women. When this music was brought to Togo and later Ghana in the late 19th century, its function changed. The southeastern Ewe of Ghana now performs it for entertainment during festivals and other social occasions. The women's’ section or phase of the dance is called Kadodo.

Atsiagbekor
Atsiagbekor is among the oldest traditional dances of the Ewe-speaking people of Southern Ghana, Togo, and Benin. Originally a war dance performed after battle when the warriors returned to the village, it is now performed on many social occasions. One of the outstanding features of the dance is the interaction between the master drummer and the dancers: ‘every rhythmic theme played on the master drum has a corresponding sequence of dance movements which is timed to precisely match the drum rhythms" (Locke, 1978). Atsiagbekor songs constitute an important heritage of Ewe oral tradition. Most of the songs contain historical references to their chiefs, war leaders, migration stories, themes relating to the invincibility of the Ewes against their enemies, themes of loyalty, bravery, and death etc. To watch an Atsiagbekor performance today in Ghana is to watch scenes which may have their actual origins in battles that were fought as the Ewes trekked through hostile countries in search of peace.


 
 
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